доктор юридических наук, профессор, заслуженный деятель науки Российской Федерации, главный научный сотрудник
SPIN-код: 1212-8135; AuthorID: 790520
Doctor of Law, Professor, Honoured Lawyer of the Russian Federation, head researcher
Современное правоприменение рассматривается в гармонии с духовно-нравственными основами правовой культуры через использование идей и подходов римского права. Также преследуется цель выявить влияние римского публичного права на российский конституционализм. В исследовании использованы методы диалектической логики, сравнительно-исторический, формально-юридический и др. Утверждается, что российский конституционализм, слабо учитывая римско-византийские истоки национального русского права, ошибочен своим отрицанием национальной культурно-исторической традиции в адаптации европейских правовых институтов и принципов. Ныне исключительную роль играют духовно-нравственные и религиозные критерии дальнейшего развития государств. Определение роли римского права в российском конституционализме включает в себя высокую оценку нормативного значения институтов и принципов римского права и нравственную миссию римского права в процессе правоприменения.
The subject. Modern law enforcement is considered in harmony with the spiritual and moral foundations of legal culture through the use of ideas and approaches of Roman law.
The purpose. An attempt has been made to assess the influence of Roman Law on Russian constitutionalism and modern law enforcement on the basis of the spiritual and moral traditions of Russian legal culture.
The methodology. Methods of dialectical logic, analysis and synthesis, comparative-historical, formal-legal methods were used. The main method is comparison of foundations of Roman law with the basic principles of Russian constitutionalism.
The main results and scope of their application. The problem of influence of Roman law on Russian constitutionalism and, in general, on the basis of modern Russian law enforcement is raised. If universalism and individualism should be believed as the foundations of classical Roman law, then the basis of Russian law is community and social solidarity. In Russia collective property and joint work as well as ancestral structure in the form of a rural community reached the modern times, while in ancient Rome their disappearance was the basis of the formation of Roman law. National peculiarities of the Russian legal and political systems are determined by cultural-historical (civilizational) circumstances, especially by the natural and climatic factors. It was in the communal world of Russia that the idea of Christian equality has formed the basis of the model of life, while in Western Europe the community has followed the path of individualization of the individual and differentiation of elites and masses according to the criteria of social success. The absolute belief in law as a phenomenon of social planning and a tool for compromise between different parts of society, inherited from Roman law, formed the Romano-German and Anglo-Saxon worldview, but it did not take root in Russian legal culture. Modern Russian constitutionalism, while poorly considering the Roman-Byzantine origins of national Russian law, is wrong in its denial of the national-cultural and historical adaptation of European legal institutions and principles.
Conclusions. One of the important results of the study is the conclusion that the social value of Roman law in Russian Constitutionalism includes the moral mission of Roman law and a high assessment of the normative value of the heritage of Roman law. The value depravity of the current Constitution of the Russian Federation can be eliminated, its defects can and should be corrected on the basis of the Roman law tradition, but this should be done only by adequately assessing the own experience of law enforcement, the thousand-year state- legal and spiritual development of the Russian civilization.
The authors declare that there are no conflicts of interest present.